Le pluralisme au delà de la raison et du pouvoir
(2000) Revue Philosophique de Louvain — Vol. 98, n° 1, p. 83-106 (2000)
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- Is it possible, starting from Rawls but refraining from a wholesale acceptance of his theory, to construct a philosophy of authentic liberal pluralism? This would be a pluralism both grounded within the reasonable political reason inherited from the Enlightenment and "immune" to the twofold weakness of reason: its alleged inability to oppose abusive powers, and its alleged incapacity to provide itself with a foundation. In the search for such a philosophy, the A. suggests that we explore the anchoring of liberal reason in what he calls the "trans-reasonable" domain, which is both internal to reason and other than it. He attempts to circumscribe this domain using postmodern approaches to subjectivity and ontology - and mainly those of Levinas and Vattimo. This makes it possible to develop a philosophy of pluralism in which reason, while remaining crucial, is nevertheless conscious of the need to appeal to something beyond itself. This beyond is "charity", a recurrent theme in postmodern attempts to offer a non-foundationalist metaphysics. This theme of charity appears not as a merely poetic choice, but as the historical destiny of ontology: therefore, the trans-reasonable grounding of reason makes it possible to think of pluralism both beyond reason and beyond power.
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Arnsperger, C. (2000). Le pluralisme au delà de la raison et du pouvoir. Revue Philosophique de Louvain, 98(1), 83-106. https://doi.org/10.2143/RPL.98.1.541978 (Original work published 2000)